mbt batai Traditional thinking on Foreign Relation

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Traditional thinking on Foreign Relations in Late Qing Dynasty

Invincible, no it is not can not be a benevolent king. China has been behind an armed to the teeth with those who say benevolent capitalist countries what's the use? Appeasement policy certainly does not work, the Westernization policy is inadequate. Adhere to the traditional thinking of the old manufacturing-based economy into recession and political corruption, undermining the country's productivity and income earning capacity and military power. Failure is inevitable in modern China. In short, the traditional Confucian thought had been abandoned by the times. Today, when the occasion re-emergence of China, some Chinese scholars have a strong desire to revive Confucianism. In terms of China's foreign relations from the lessons of history, worthy of note. (1) which in the past two years, times have changed, but a capitalism-led international system still exists, its features have not fundamentally changed. (2) about the core of Confucianism can not put aside the content of external speakers to guide the relationship between Confucianism, can not ignore the limitations of traditional thinking and institutions in ancient China Huayi negative stigma to outsiders, ways of talking not. Some of the elements in Confucianism, such as accepted by the world. Such being the case,[link widoczny dla zalogowanych], as in the summary based on lessons learned in recent decades, set a new Foreign Relations. [Notes] [1] Reference Yan Zhang: CPC Jinan Municipal Committee 4, 2006}; Chen Xiangyang: About the Author: FOREIGN AFFAIRS professor. (Beijing, 100037, China) Received: 2008.05.11 Hope: and so on. (23 Zhu Xi: ,[link widoczny dla zalogowanych], 1957 edition,[link widoczny dla zalogowanych], p. 529. [4] (63 Provincial Research Institute of Culture: The Whole Story (dynasty, North Korea) and Feng : ] History of China: edition, p. 57. [2O] , p. 254. (223 Yanguang Yao,[link widoczny dla zalogowanych], Fang Sheng to Peking: Press, 1988 edition, p. 2. * 35 *

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